I'm getting the "impression" that 1 Peter 1:3 is talking about a spiritual resurrection of Jesus too. I at least don't see anything in it that makes me think otherwise.
1 Peter 1:3-9:
1 Peter 3:18-19:... through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.
So Peter appears to be talking about "the salvation of your souls" here rather than having a resurrected physical body. And note how similar his language is to what Paul says in 1 Cor. 15:He was put to death in the body but made alive in the Spirit. After being made alive ...
So to me it sounds like Peter and Paul are talking about the same thing, i.e, "the salvation of your souls" and not a physical resurrection, with Jesus being the "first fruits" others will follow when their physical; bodies are similarly changed into new imperishable spiritual bodies. I picture it as being like popcorn. First there is a kernel, then it is changed, "in a flash, in the twinkling of an eye," into a new "body," a popped popcorn. So there is no kernel left behind nor does the kernel "go to heaven" (not as a kernel, at least). That's how I see it, anyway.For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the first fruits; then, when he comes, those who belong to him. Then the end will come ... But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else ... So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body ... The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man ... flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
So I would suppose that Jesus' spiritual body went to hell and then heaven sometime on or after the third day when his physical body was "changed" and "raised imperishable," and that this is why there is no body in the tomb in Mark.