Augury in the Jewish scriptures...

Discussion about the Hebrew Bible, Septuagint, pseudepigrapha, Philo, Josephus, Talmud, Dead Sea Scrolls, archaeology, etc.
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rgprice
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Augury in the Jewish scriptures...

Post by rgprice »

I found this passage in Deuteronomy interesting, because it mentions some specific practices, including augury.

9 “When you come into the land that the Lord your God is giving you, you must not learn to imitate the abhorrent practices of those nations. 10 No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer, 11 or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead.

Leviticus also forbade augury:
26 “You shall not eat anything with its blood. You shall not practice augury or witchcraft. 27 You shall not round off the hair on your temples or mar the edges of your beard. 28 You shall not make any gashes in your flesh for the dead or tattoo any marks upon you: I am the Lord.

What is known about these practices? A note of augury in particular from wikipedia is interesting:

Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds...

Though auspices were prevalent before the Romans, Romans are often linked with auspices because of their connection to Rome's foundation and because Romans established rules for the reading of auspices that helped keep it an essential part of Roman culture. Stoics, for instance, maintained that if there are gods, they care for men, and that if they care for men they must send them signs of their will. Even the Philistines practiced augury as far back as 740 BC and c. 686 BC as declared by Isaiah 2:6 in the Old Testament. Yet augury was first systematized by the Chaldeans according to the Jewish Encyclopedia.

So wait a minute. The evidence that the Philistines practiced augury comes entirely from the Jewish scriptures?... But anyway I'm not sure that Isaiah does mention augurs. Now, augury may have been practiced among the Babylonians (Chaldeans ), but I don't know what the independent evidence is of this. What I do know is that the Romans were very aware of the many forms of divination and took care to classify them into categories that were foreign and domestic. They considered augury a purely domestic form of divination that was unique to Romans. They could have been wrong of course, but I'd like to know more about the evidence for the practice of augury in the ancient world. Also, what exactly does the Greek and Hebrew say here? Why is this translated as "augury" specifically in Leviticus and Deuteronomy?

When can the practice of augury be independently corroborated in the Palestinian region?
andrewcriddle
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Re: Augury in the Jewish scriptures...

Post by andrewcriddle »

The Hebrew word is anan עָנָן see https://biblehub.com/hebrew/strongs_6049.htm http://lexiconcordance.com/hebrew/6049.html
This is clearly some form of divination but not necessarily augury in the strict sense.
The Septuagint gives in Leviticus οἰωνιεῖσθε and in Deuteronomy κληδονιζόμενος
These refer to augury in the strict sense See http://www.perseus.tufts.edu/hopper/mor ... ek#lexicon http://www.perseus.tufts.edu/hopper/mor ... ek#lexicon but may be more definite than the Hebrew.

Andrew Criddle
StephenGoranson
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Re: Augury in the Jewish scriptures...

Post by StephenGoranson »

rgprice wrote, above, in part:
"Now, augury may have been practiced among the Babylonians (Chaldeans ), but I don't know what the independent evidence is of this."

Cuneiform tablets supply evidence.
For example:
Ancient Mesopotamian Divinatory Series from the British Museum: New Texts and Joins
Nicla De Zorzi
Journal of Cuneiform Studies
vol. 73 (2021)

Abstract
This paper contains editions of three previously unpublished omen texts and one commentary text from the collections of the British Museum. BM 36165 and BM 34999 are Late Babylonian manuscripts of Šumma ālu tablet 1 while K 6260 is a join to Šumma izbu tablet 4. BM 47684+ is part of a large Late Babylonian four-column tablet containing a new commentary on physiognomic omens. The edition of these tablets is accompanied by an extensive commentary that discusses the placement of the tablets within the divinatory series, as well as orthographic and interpretative issues.
rgprice
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Re: Augury in the Jewish scriptures...

Post by rgprice »

My understanding is that the Late Babylonian period runs from the 7th century BCE through like the 5th century BCE.
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MrMacSon
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Re: Augury in the Jewish scriptures...

Post by MrMacSon »

Reworking the Wikipedia article on Augery:

An augur/auspex interpreting omen while literally "looking at birds" is referred to as "taking the auspices" (Latin: auspicium). The omen (sign) could be auspicious (favourable) or inauspicious (not favourable). Augery = auspicy. Augury was one of the most ancient forms of divination used in Ancient Greece, Rome, the Celtic Empire, and Egypt (among others).

Pliny the Elder attributes the invention of auspicy to Tiresias the blind prophet/seer/clairvoyant of Apollo in Thebes: the generic model of a seer in the Greco-Roman literary culture.

This type of omen reading was already a millennium old in the time of Classical Greece (the 200 years of the 5th and 4th centuries BCE) ... the practice was familiar to the king of Alasia in Cyprus who needed an 'eagle diviner' to be sent from Egypt; from the 14th century BCE Amarna tablets/correspondence/tablets, containing diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru.

The 'indigenous' practice (?) of divining by bird signs was familiar in the figure of Calchas, the bird-diviner to Agamemnon, who led the army (Iliad I.69).

(The Wikipedia article on augery says it "was largely replaced by sacrifice-divination involving inspection of a sacrificial victim's liver—haruspices [haruspicy]—during the Orientalizing period of archaic Greek culture. Plato noted that such 'hepatoscopy' held greater prestige than augury/auspicy [Phadreus 244C].)


The Romans called it augury, the Greeks called it ornithomancy, but it was essentially the same thing – reading the type, number, flight patterns, and behavior of birds to acquire messages from the gods. The Romans and Greeks considered augurs sacred spiritual leaders and looked to them for advice and fortune telling ... ancient Celtic priests, the Druids, also performed augury bird divination.

Augury In Ancient Texts & Myths
Augury bird divination is mentioned in ancient texts and seen in paintings of augurs on ancient relics from the Etruscan empire dating to the five-hundreds BCE. Agamemnon, a Greek mythical figure, [is said to have had] had an augury bird diviner at his side to give him divine guidance. There were other forms of augury, including reading animal omens and weather patterns, but reading birds flight patterns was most popular in ancient Greece and Rome.

https://otherworldlyoracle.com/augury-b ... -patterns/




.Ornithomancy (modern term from Greek ornis "bird" and manteia "divination"; in Ancient Greek: οἰωνίζομαι "take omens from the flight and cries of birds") is the practice of reading omens from the actions of birds followed in many ancient cultures including the Greeks, and is equivalent to the augury employed by the ancient Romans.

Mediterranean developments
Prophesying by birds appeared among the Hittites in Anatolia, with texts on bird oracles written in Hittite known from the 13th or 14th century BCE,[2] and from whom the Greek practice may derive. It was also familiar to the Etruscans, who may have brought it to Rome [L. Cottrell (1996) The Penguin Book of Lost Worlds 2; p.158].

2 Sakuma, Yasuhiko (2013) 'Terms of Ornithomancy in Hittite' (PDF). Tokyo University Linguistic Papers (TULIP) 33: 219–238.

Greek evidence
Ornithomancy dates back to early Greek times, appearing on Archaic vases, as well as in Hesiod and Homer: one notable example from the latter occurs in the Odyssey, when an eagle appears three times, flying to the right, with a dead dove in its talons, an augury interpreted as the coming of Odysseus, and the death of his wife's suitors. Aeschylus has Prometheus claim to have introduced ornithomancy to mankind, by indicating among the birds “those by nature favourable, and those/Sinister” ...

Biblical references
...Main article: Divination
Ornithomancy is mentioned several times in the Septuagint version of the Bible. After Joseph discovers the silver bowl he had hidden in his brothers' luggage, he declaims, "Why have ye stolen my silver cup? is it not this out of which my lord drinks? and he divines augury with it" [Gen 44:5 LXX; cf. Gen 44:15 LXX]. Later, however, the practice of divination is expressly forbidden [Deut 18:10; Lev 19:26 LXX].

https://en.wikipedia.org/wiki/Ornithomancy




Attus Navius
Contrary to other divinatory practices in Rome (e.g. haruspicy; consultation of the libri Sibyllini) Roman augury appears to be autochthonous ['native'] and pre-historical, originally Latin or Italic, and attested in the Iguvine Tables (avif aseria) [see below] and among other Latin tribes.

The very story or legend of the foundation of Rome is based on augury: the ascertaining of the will of gods through observation of the sky and of birds. Romulus and Remus, indeed, [were said to have] acted as augurs and Romulus was considered a great augur throughout the course of his life.

The character that best represented and portrayed the art however was Attus Navius. His story is related by Cicero:
He was born into a very poor family. One day he lost one of his pigs. He then promised the gods that if he found it, he would offer them the biggest grapes growing in his vineyard. After recovering his pig he stood right at the middle of his grape yard facing South. He divided the sky into four sections and observed birds: when they appeared he walked in that direction and found an extraordinary large grape that he offered to the gods.

His story was immediately famous and he became the augur of the king (see above the episode with king Tarquinius narrated by Livy). Henceforth he was considered the patron of the augurs.

https://en.wikipedia.org/wiki/Augur#Attus_Navius


The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium (modern Gubbio), Italy, written in the ancient Italic language Umbrian. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BCE, and the latest, written in the Latin alphabet, from the 1st century BCE. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. https://en.wikipedia.org/wiki/Iguvine_Tablets


From the Wikipedia article on Augery:


History
According to unanimous testimony from ancient sources the use of auspices as a means to decipher the will of the gods was more ancient than Rome itself ... some modern historians link the act of observing auspices to the Etruscans; Cicero accounts in his text De Divinatione several differences between the auspices of the Romans and the Etruscan system of interpreting the will of the gods. Cicero also mentions several other nations which, like the Romans, paid attention to the patterns of flying birds as signs of the gods' will, but [he] never mentions this practice while discussing the Etruscans. https://en.wikipedia.org/wiki/Augury#History

Position of the augur
... Until 300 BCE only patricians could become augurs ... However, in 300 BCE a new law, Lex Ogulnia, increased the number of augurs from four to nine and required that five of the nine be plebeians, for the first time granting the ability to interpret the will of the gods to lower classes. https://en.wikipedia.org/wiki/Augury#Po ... _the_augur


Last edited by MrMacSon on Sun Aug 13, 2023 12:42 pm, edited 2 times in total.
rgprice
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Re: Augury in the Jewish scriptures...

Post by rgprice »

Interesting. I was hoping that the mention of augury may help date the work, but apparently not, since it looks like versions of the practice go back far in time.
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billd89
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Re: Augury & Auspicy

Post by billd89 »

andrewcriddle wrote: Sat Aug 12, 2023 4:06 amThe Septuagint gives in Leviticus οἰωνιεῖσθε and in Deuteronomy κληδονιζόμενος ...
Considered 'Chaldaean arts'. If the OT was largely composed at Alexandria c.272 BC, we can safely ignore any strictly Roman meanings and focus instead on Judeo-Egyptian or Hellenistic definitions primarily. In fact, one term designates visual omens while the other refers to aural omens.

Philo describes the crafty orators (metaphorically: spell-binders) of Egypt in a slightly different way, see my older thread:

De Somniis 1.220:
...ἐξ ὧν Αἰγύπτου πάντες ἀνέβλαστον [1] σοφισταί, [2] οἰωνομάντεις, [3] ἐγγαστρίμυθοι, [4] τερατοσκόποι, [5] δεινοὶ παλεῦσαι καὶ κατεπᾷσαι καὶ γοητεῦσαι, ὧν τὰς ἐπιβούλους τέχνας μέγα ἔργον διεκδῦναι.

...from which spring forth all the sophists, bird-diviners {i.e. avian augurs}, daemon-possessed {i.e. mantic ventriloquists}, diviners of omens, and rhetoricians who decoy, lull and bewitch, of Egypt: men whose unfolding craft is hard to escape.

De Specialibus Legibus, 1.60:
ἐπιστάμενος γοῦν τῷ πλάνῳ τῶν πολλῶν βίῳ συμπράττουσαν οὐ μετρίως εἰς ἀνοδίαν μαντικήν, οὐδενὶ τῶν εἰδῶν αὐτῆς ἐᾷ χρῆσθαι, πάντας δὲ τοὺς κολακεύοντας αὐτὴν ἐλαύνει τῆς ἰδίου πολιτείας, θύτας, καθαρτάς, οἰωνοσκόπους, τερατοσκόπους, ἐπᾴδοντας, κληδόσιν ἐπανέχοντας.

For as he has seen the life of the multitude greatly collaborating in mantic folly, so he forbids them any such form and expels all its flatterers from his own commonwealth: animal sacrificers, ritual purificators, ornithomancers, interpreters of omens, incantators, prophetic hearers.

On οἰωνι-, οἰωνο-, French Wiki says:
It stands for *αἰωνός, from Common Indo-European *au̯ei-[1] which gives the Latin avis (“bird, omen”).
Derived[2] from οἶος, oîos (“alone”), because these birds fly alone → see boar; constructed as κοινωνός, koinônós (“companion”) on κοινός, koinós (“common”).

On κληδονιζόμενος, from κλύδων and κλυδων: the surge, heaving of the billows, {sound of the} beach.
The word κλήδων is etymologized according to Liddell and Scott as an omen and a foreshadowing sign, while Hofmann traces it to the word κλεF-η-δων and κλέω<κλέFω. It is generally explained as a divinatory voice, a phrase with a message of divinatory speech, and a divinatory whisper.[6]

6. Μανώλης Βαρβούνης, «Ο κλήδονας», Λαογραφικά δοκίμια. Μελετήματα για τον ελληνικό παραδοσιακό πολιτισμό, εκδ. Καστανιώτης, Αθήνα, 2000, σελ.54, υποσ.3, 4

κληδονιζόμενος = aural prophecy, sound interpretation of waves at the beach, shushing of reeds in the wind, etc. This may also include bird-calls, in context.
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