I'm thinking of Luke and Paul reflecting Psalm 2, which isn't about the passion but a warning to the rulers and judges coming together against the Messiah and rejecting him:Ben C. Smith wrote: ↑Sun Apr 18, 2021 2:50 pmIf Annas and Caiaphas are named in Luke 3.1-2 for their involvement in the passion, it seems strange that they are not named at all in the actual Lucan passion narrative: a missed opportunity (it is actually the Gospel of John that makes good on this opportunity; maybe there is something lurking behind that little datum).
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us
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6 Yet have I set my king upon my holy hill of Zion.
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10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little.
Luke 23 & 24:
14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
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34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35 And the people stood beholding. And the rulers [archon] also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36 And the soldiers also mocked him, coming to him, and offering him vinegar,
37 And saying, If thou be the king of the Jews, save thyself.
38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Going back to Luke 3, we have a list of rulers and high priests presumably involved in the judging later in Luke, and thus the villains of the story:
2. Annas and Caiaphas being the high priests
I recognise that these are weak links between Luke and Ps 2. But I'd argue that Luke 3's list of chief priests and rulers is related to Luke 23&24.