I decided to skip 1 & 2 Corinthians due to their sheer size (Romans was bad enough), and go right to Philippians. Since it is even shorter than Galatians, my "Reader's Digest" version is given here in full:
"Original"
[The man who wrote this would seem to be having legal difficulties arising from opposition to his platform of gentile inclusion. Judeans were subject to Judean operated courts in various cities and towns, and he appears to have been condemned to death by such a court for breaking, in their view, the law of Moses. He of course disagrees with this, and assuming that he did have some level of Roman citizenship he made an appeal to the emperor, to which he was entitled according to Roman law. Now that he was in Rome, he just had to wait for the emperor to get around to hearing appeals.
I guess he was not sure whether he could expect protection from the emperor, or execution for transgressing Judean law, meaning the emperor was a one-man supreme court. There appear to be other apostles running about advocating inclusion of gentiles, some of whom Paul disagreed with on points, but some of them he felt had good intentions. At this point, unlike at the beginning, others were entering the officially licensed financial apostle business.
He speaks a lot about faith, but never outlines in this letter the Abrahamic faith, perhaps because they already knew it and there was no competition to it in Philippi.]
PHI 1:1a Paul and Timothy, 1b [...], 1c To all the saints 1d [...] 1e who are at Philippi, with the bishops and deacons:
2a Grace to you and peace from God our Father 2b [...].
1:3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 thankful for your partnership in the good news from the first day until now. 6a And I am sure that he who began a good work in you will bring it to completion 6b [...]. 7 It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the good news.
8a For God is my witness, how I yearn for you all with the affection 8b [...]. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10a so that you may approve what is excellent, and may be pure and blameless 10b [...], 11a filled with the fruits of righteousness which come[s] 11b [...].
12 I want you to know, brethren, that what has happened to me has really served to advance the good news, 13 since my bonds (made me) manifest throughout the whole praetorian guard and to all the rest; 14 and most of the brethren in (the) LORD have been made confident because of my bonds, and are much more bold to speak the word of God without fear. 15a Some indeed preach 15b [...] 15c from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the good news; 17a the former proclaim 17b [...] 17c out of partisanship, not sincerely but thinking to afflict me in my imprisonment.
18a What then? Only that in every way, whether in pretense or in truth, (i.e., the “good news”) 18b [...]
18c is proclaimed; and in that I rejoice. 19a Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit 19b [...] 19c this will turn out for my deliverance, 20a as it is my eager expectation and hope that I shall not be at all ashamed 20b [...], 20c whether by life or by death.
21 [...] 22 If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23a I am hard pressed between two (things):
23b My desire is to depart 23c [...], 23d for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith, 26a so that in me you may have ample cause to glory 26b [...], 26c because of my coming to you again.
27a Only let your manner of life be worthy of the good news 27b [...], 27c so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the good news, 28a and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, 28b [...]
29a For it has been granted to you 29b [...] 30 to have the very same conflict which you saw and now hear to be mine.
2:1a So if there is any encouragement 1b [...], 1c any incentive of love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfishness or conceit, but in humility count others better than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.
5 - 11 [...] 12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling. 13 [...] 14 Do all things without grumbling or questioning, 15 - 16a [...] 16b so that 16c [...] 16d I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured as a libation upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.
19a I hope in (the) LORD 19b [...] 19c to send Timothy to you soon, so that I may be cheered by news of you. 20 I have no one like him, who will be genuinely anxious for your welfare. 21 [...] 22 But Timothy's worth you know, how as a son with a Father he has served with me in the good news. 23 I hope therefore to send him just as soon as I see how it will go with me; 24 and I trust in (the) LORD that shortly I myself shall come also.
25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your apostle and minister to my need, 26 for he has been longing for you all, and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in (the) LORD with all joy; and honor such men, 30 for he nearly died for the work of (the) <LORD> (Aleph, A, P, Psi), risking his life to complete your service to me.
3:1 Finally, my brethren, rejoice in (the) LORD. To write the same things to you is not irksome to me, and is safe for you. 2 Look out for the dogs, look out for the evil-workers, look out for those who cut down. 3 [...]
4 Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, 6 as to zeal a persecutor of the church, as to righteousness under the law blameless. 7a But whatever gain I had, I counted as loss
7b [...]. 8a Indeed I count everything as loss 8b [...], 8c and count them as refuse, in order that I may gain 8d [...] 9a and be found 9b [...], 9c not having a righteousness of my own, based on law, but that which is through faith. 9d [...] 9e - 11 [...] 12a Not that I have already obtained this or am already perfect; but I press on to make it my own 12b [...].
13 Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, 14a I press on toward the goal for the prize of the upward call of God 14b [...]. 15 Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you. 16 Only let us hold true to what we have attained.
17 Brethren, join in imitating me, and mark those who so live as you have an example in us. 18a For many, of whom I have often told you and now tell you even with tears, live as enemies
18b [...]. 19 Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. 20a But our citizenship is in (the) heavens, 20b - 21 [...].
4:1 Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in (the) LORD, my beloved.
2 I entreat Euodia and I entreat Syntyche to agree in (the) LORD. 3 And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the good news together with Clement and the rest of my fellow workers, whose names are in the book of life.
4 Rejoice in (the) LORD always; again I will say, Rejoice.
5a Let all men know your forbearance. 5b [...]. 6 Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7a And the peace of God, which passes all understanding, will keep your hearts and your minds 7b [...].
8 Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me, do; and the God of peace will be with you.
10 I rejoice in (the) LORD greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. 11 Not that I complain of want; for I have learned, in whatever state I am, to be content. 12 I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. 13 I can do all things in him who strengthens me. 14 Yet it was kind of you to share my trouble.
15 And you Philippians yourselves know that in the beginning of the good news, when I left Macedonia, no church entered into partnership with me in giving and receiving except you only; 16 for even in Thessalonica you sent me help once and again. 17 Not that I seek the gift; but I seek the fruit which increases to your credit. 18 I have received full payment, and more; I am filled, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
19a And my God will supply every need of yours according to his riches in glory 19b [...].
20 To our God and Father be glory for ever and ever. Amen.
4:21a Greet every saint 21b [...]. 21c The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household.
23a The grace [of God] 23b [...] 23c (be) with your spirit.
Interpolations:
[there are only a few coherent segments, which as usual I strung together if sustained meaning can be made of them. There is a segment starting at 2:5 that talks of the highly exalted Christ as he fits into God's big plan. At 3:9e there is talk about faith in Christ's resurrection. At 3:20b there is talk about the end of the age. Other than that, there's the usual one or two words intended to redirect the meaning of "original" Paul.]
PHI 1:1b servants of Christ Jesus
1d in Christ Jesus
2b and the Lord Jesus Christ
6b at the day of Jesus Christ
8b of Christ Jesus
10b for the day of Christ
11b through Jesus Christ, to the glory and praise of God
15b Christ
17b Christ
18b Christ
19b Jesus Christ
20b but that with full courage now as always Christ will be honored in my body 21 For to me to live is Christ, and to die is gain.
23c and be with Christ
26b in Christ Jesus
27b of Christ
28b and that from God.
29b that for the sake of Christ you should not only believe in him but also suffer for his sake,
2:1b in Christ
5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men. 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus “every knee should bow,” in heaven and on earth and under the earth, 11 “and every tongue confess” (Is 45:23) that Jesus Christ is Lord, to the glory of God the Father 13 for God is at work in you, both to will and to work for his good pleasure 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world, 16a holding fast the word of life 16c in the day of Christ ... 19b Jesus
21 They all look after their own interests, not those of Jesus Christ
30 <Christ> (papyrus 46, B, G)
3:3 For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh
7b for the sake of Christ 8b because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things
8d Christ
9b in him
9d in Christ
9e The righteousness from God that depends on faith; 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that if possible I may attain the resurrection from the dead 12b because Christ Jesus has made me his own
14b in Christ Jesus
18b of the cross of Christ
20b and from it we await a Savior, the Lord Jesus Christ, 21 who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself
4:5b The Lord is at hand
7b in Christ Jesus
19b in Christ Jesus
21b in Christ Jesus
23b of the Lord Jesus Christ