I think there is a great deal of truth in this. But it's not a feature of biblical studies per se. It's a feature of any discipline in the humanities where the political establishment of a country or time has a definite collective view on the subject. We might call that a "politicised" subject. When the data base is static, and limited; where people have to grind out PhD's by screwing the last drops out of a topic already squeezed dry by a thousand previous books, articles and dissertations, and where expressing opinions unwelcome to the establishment may mean that you will not obtain your PhD, then a subject is in trouble.beowulf wrote:... Peter Kirby » Tue Feb 04, 2014 7:56 am
"Biblical scholarship is a wankfest in the first place. Nobody can test their hypotheses, there is very little data and little hope of getting more, everyone involved rolls their eyes at the first hint of math, the people running the show are vested to the hilt, and the best work being done is the social science and text criticism stuff that nobody really cares about."
The same problem has afflicted classics at certain periods, when the same conditions obtained. The classic example is Holzberg's "Lucian and the Germans", where he shows that the consensus opinion on Lucian between 1880 and 1945 was based on one seminal scholarly article, and that this article was verbally identical with a non-scholarly article that appeared in a popular publication a few months earlier, abusing Lucian as a Jew, and written by Houston Stewart Chamberlain.
The same problem also affected patristics up to the 19th century. Thus "protestant" scholars proclaimed that the long recension of Cyprian's letters and treatises had been interpolated by the Catholics, and that the short recension was genuine; while Catholic scholars affirmed the genuineness of the long (and markedly more Papist) recension, and suggested that the short version was an epitome. Thankfully today nobody cares, and everyone accepts that both are genuine, and that Cyprian revised his publications to bolster the position of Pope Stephen after the Novatianist schism at Rome.
Underlying all this is a methodological problem, it seems to me. There is no control on contamination from this source. Our system of learning and research provides no safeguard to prevent this kind of thing. And there ought to be some. This is one reason why staying close to the ancient data has always seemed to me a sound principle. Whatever its limitations, so doing defends us against anachronism.
The hard sciences are exempt, because they require repeatability and verifiability, and their discipline permits it. If you get the same result every time you boil something in a test tube, then it is hard to corrupt. On the other hand "soft sciences" like sociology pretty much died from becoming politicised.
They are not the fabric of my religion; and if they are the fabric of your religious position then perhaps you should find a better one.Lies are the fabric of all religions
All the best,
Roger Pearse