Most of these are identified as divine 'eesh' or 'anashim' (plural of eesh) references. Peter is right that that the earlier referenced 'Exodus' naming reference is Exodus 3:14 (remember I said it wasn't the giving of Joshua his name). But look how bizarre the reference is:"But if you knew, Trypho," continued I, "who He is that is called at one time the Angel of great counsel, and a Man by Ezekiel, and like the Son of man by Daniel, and a Child by Isaiah, and Christ and God to be worshipped by David, and Christ and a Stone by many, and Wisdom by Solomon, and Joseph and Judah and a Star by Moses, and the East by Zechariah, and the Suffering One and Jacob and Israel by Isaiah again, and a Rod, and Flower, and Corner-Stone, and Son of God, you would not have blasphemer Him who has now come, and been born, and suffered, and ascended to heaven; who shall also come again, and then your twelve tribes shall mourn. For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God. For Moses says somewhere in Exodus the following: 'The Lord spoke to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covenant with them.' And thus again he says, 'A man wrestled with Jacob,' and asserts it was God; narrating that Jacob said, 'I have seen God face to face, and my life is preserved.' And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mature, when he was sitting at the door of his tent at mid-day. Then he goes on to say: 'And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.' a After a little, one of them promises a son to Abraham: 'Wherefore did Sarah laugh, saying, Shall. I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.' Again he speaks of them thus: 'And the men rose up from thence, and looked toward Sodom.' Then to Abraham He who was and is again speaks: 'I will not hide from Abraham, my servant, what I intend to do.'" And what follows in the writings of Moses I quoted and explained; "from which I have demonstrated," I said, "that He who is described as God appeared to Abraham, to Isaac, and to Jacob, and the other patriarchs, was appointed under the authority of the Father and Lord, and ministers to His will." Then I went on to say what I had not said before: "And so, when the people desired to eat flesh, and Moses had lost faith in Him, who also there is called the Angel, and who promised that God would give them to satiety, He who is both God and the Angel, sent by the Father, is described as saying and doing these things. For thus the Scripture says: 'And the Lord said to Moses Will the Lord's hand not be sufficient? thou shall know now whether my word shall conceal thee or not.' And again, in other words, it thus says: 'But the Lord spoke unto me, Thou shalt not go over this Jordan: the Lord thy God, who goeth before thy face, He shall cut off the nations.'
The standard citations read, Exodus 3:6 (where the angel speaks directly to Moses):For Moses says somewhere in Exodus the following: 'The Lord spoke to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covenant with them.'
εἴρηται γάρ που καὶ διὰ Μωυσέως ἐν τῇ Ἐξόδῳ οὕτως· Ἐλάλησε δὲ κύριος πρὸς Μωυσῆν, καὶ εἶπε πρὸς αὐτόν· Ἐγώ εἰμι κύριος, καὶ ὤφθην πρὸς τὸν Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ, θεὸς αὐτῶν, καὶ τὸ ὄνομά μου οὐκ ἐδήλωσα αὐτοῖς, καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτούς.
and then a discussion where the angel reveals his name in a strange directive aimed at the people of Israel:And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob
It is difficult to know what text of Exodus Justin citing but clearly Exodus chapter 3 is the place where a second god is again revealed to Moses, a god which we see here in the context of Justin's speech to Trypho is Ish (the Man). Not only does he reference 'ish' passage throughout the section (i.e. 'Ezekiel' presumably chapter 1 but also 'the East' reference in Zechariah viz. "Behold the man (אִ֞ישׁ) whose name is the Rising ..." but also Jacob wrestling with the אִ֞ישׁ, the אִ֞ישׁ who visits Abraham and is the interest of the Marcionites in De Recta in Deum Fide etc. It is also noteworthy that the Dialogue glosses over large parts of the original discussion with Trypho. Notice here we only get a cursory 'summary' from 'Justin' in the vaguest form. Clearly the 'two powers' argument made by Justin were problematic for later orthodox(ies).And Moses said to God, Behold, I shall go forth to the children of Israel, and shall say to them, The God of our fathers has sent me to you; and they will ask me, What is his name? What shall I say to them? And God spoke to Moses, saying, I am THE BEING; and he said, Thus shall ye say to the children of Israel, THE BEING has sent me to you. And God said again to Moses, Thus shalt thou say to the sons of Israel, The Lord God of our fathers, the God of Abraam, and God of Isaac, and God of Jacob, has sent me to you: this is my name for ever, and my memorial to generations of generations. Go then and gather the elders of the children of Israel, and thou shalt say to them, The Lord God of our fathers has appeared to me, the God of Abraam, and God of Isaac, and God of Jacob, saying, I have surely looked upon you, and upon all the things which have happened to you in Egypt.
So just to make it clear. Dialogue 128's reference "I had previously quoted from Exodus, about the vision in the bush and the naming of IC ..." is absolutely certainly NOT a mistake for Numbers allusion to Moses giving Joshua his name but a clear allusion to Exodus chapter 3. Indeed Justin's text of Exodus read:
and assumes that the name above all names was given to Moses, the name that Justin identifies as IC, the name of god/man that established the religion later identified as 'Christianity.'For Moses says somewhere in Exodus the following: 'The Lord spoke to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covenant with them.