The Aesop fable of the boy who cried wolf occurs to me, if I am allowed to mention it here.
I wrote that one therefore-mythicism-concluding post seemed to me not to logically follow from the reasoning offered for that assertion.
If I may suggest this, here, offering weak or irrelevant justifications for an a priori preference may weaken an occasion when a better argument from the same poster may occur.
Boy who cried wolf and Christian texts and history
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Re: Boy who cried wolf and Christian texts and history
In this analogy, did we stop reading their arguments or... ?
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Re: Boy who cried wolf and Christian texts and history
On the post
Giuseppe wrote: ↑Sat Apr 06, 2024 8:43 am
To my knowledge, the consensus says that Luke is a gospel addressed to gentiles. Gentiles are not obliged to know the geography of the Judea and Galilee. Even less to know a priori where Capernaum is.
Therefore: *Ev precedes Luke.
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I still read posts, but hope I may say that the conclusion there is a non sequitur.
Giuseppe wrote: ↑Sat Apr 06, 2024 8:43 am
To my knowledge, the consensus says that Luke is a gospel addressed to gentiles. Gentiles are not obliged to know the geography of the Judea and Galilee. Even less to know a priori where Capernaum is.
Therefore: *Ev precedes Luke.
~~~
I still read posts, but hope I may say that the conclusion there is a non sequitur.
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Re: Boy who cried wolf and Christian texts and history
According to the fable, repeated false statements lead to someone being ignored even when they are heard saying something true.
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Re: Boy who cried wolf and Christian texts and history
And yes, you can say that the conclusion there is a non sequitur.
Re: Boy who cried wolf and Christian texts and history
I have given up to consider decisive the argument based on the ignorance in geography by the Gentile readers of Luke, but in whiletime I am going to raise new and stronger arguments that hardly can be ignored.