Why do you think that the author of GMark intended to express a Davidic understanding of Jesus with his use of Psalm 22?Kunigunde Kreuzerin wrote: ↑Thu Feb 08, 2024 3:38 am
... GMark 15, Mark alludes several times to Psalm 22 (LXX 21), a psalm of King David ...
imho the allusion to psalm 22 is not a fulfillment of scriptures, it's not a prophecy. Rather, it could mean that Jesus undergoes the experience of King David and is in some way David.
The events and experiences described throughout Psalm 22 certainly do not seem to be those of David. Interpretations over time have suggested David, as well as a son of David, King Hezekiah, Ephraim, other figures from the scriptures, and of course, Jesus.
It seems that Justin provided the earliest extant Christian commentary on Mark and Psalm 22, focused on a Christological interpretation ---
Justin: Now I will demonstrate to you that the whole Psalm refers thus to Christ, by the words which I shall again explain. What is said at first—'O God, my God, attend to me: why have You forsaken me?'— announced from the beginning that which was to be said in the time of Christ. For when crucified, He spoke: 'O God, my God, why have You forsaken me?' (Justin Martyr, Dialogue with Trypho, 99)
Psalm 22 is not a central text for Jewish expectations for a Davidic messianic figure in the Jewish scriptures. The earliest extant Jewish interpretation of Psalm 22 is apparently found in the Pesiqta Rabbati, where the suffering of Ephraim (ben Joseph, ben Jacob) is emphasized ---
righteous [true] Messiah, even though we are your fathers, you are greater than we are, because you suffered [for] the iniquities of our children and terrible ordeals came upon you, such as did not come upon earlier [generations] or later ones. For the sake of Israel you [experienced] anguish, derision, and mockery among the nations of the world [Ps. 22:7-8]. … and your skin cleaved to your bones [Ps. 22:18], and your body was as dry as a piece of wood; and your eyes did not see light, and your skin is shriveled on your bones [Ps. 22:18], and your body was dried up like wood and your eyes grew dim from fasting—your strength is dried up like a potsherd (Ps. 22:16)—all these [afflictions happened] on account of the iniquities of our children. … They said: Ephraim, our righteous Messiah, may your mind be at rest, since you put to rest the mind of your Creator and our minds. (Pesiqta Rabbati 37:2)
It’s possible that the rabbinic interpretations may have been intended to push-back against Christological interpretations. But regardless of the motive, the Pesiqta Rabbati demonstrates that it is entirely feasible to infer a suffering non-Davidic figure from the events described in Psalm 22.
The author of GMark pushes back against the concept of a Davidic Jesus throughout his story. And the expectations of a king-like figure riding into Jerusalem on a young foal (Mark 11:1-7, Zechariah 9:9), and the expectations expressed by the crowd of a kingly redeemer, “Blessed is the coming of our father, David.” (Mark 11:10) --- are all dashed by the author of GMark with the execution of Jesus.
I think Mark’s use of Psalm 22 was intended to emphasize the role of Jesus as a suffering servant in the same light as in Isaiah 53 and in Paul --- in which he succeeded in his stated purpose ---
robert j