Biblical Criticism & History Forum - earlywritings.com

ICG 2412, Galatia, ca. 200-400 note: "Dating according to Mitchell (also Merkelbach/Stauber): 4th century?" Σαβεῖνος ὄχ’ ἄριστος Χρειστοῦ ἱερεὺς με- 5 γάλοιο | ζωὸς ἐὼν τόδ’ ἐτεύ- ξεν ἑῇ ἐνὶ πατρίδι γ- 10 [αίῃ]. Sabinos, by far the best priest of the great Christ, built this (tomb) in his ...

ICG 1287, Phrygia, ca. 100-300 note: "Dating according to Gibson: beginning of the 4th century. She mistakenly thinks the name is Christian. Dating according to Waelkens (Tabbernee): 200 – 225." https://icg.uni-kiel.de/icg/ICG_webapp/inscription/show/1287 Θεοδώρου Χρειστιανοῦ μνήμης χάριν ...

ICG 1151, Phrygia, ca. 212-350 https://icg.uni-kiel.de/icg/ICG_webapp/inscription/show/1151 Αὐρηλία ̔Ρουφεῖνα Τροφίμου γλυκυτάτῳ ἀνδρὶ Αὐρηλίῳ Ἀλεξάνδρῳ Δόμν̳η̳ τῷ ἑαυτῆς ἀνδρὶ καὶ τοῖς τέ- κνοις Κυρίλλῃ κα̣ὶ Βερονει- 5 κιανῷ καὶ Αὐρηλίᾳ καὶ Γλυ- [κ]ω̳ν̳ίδι καὶ ἑτέρῳ Βερονικια- νῷ μνήμης χάριν ἐποίη...

Winner winner chicken dinner.

ICG 1354, Lydia, ca. 3rd century noted here: "Premerstein dates the inscription to the time before Decius (similar to Tabbernee). Schuler dates it to the end of the 2nd / beginning of the 3rd century." https://icg.uni-kiel.de/icg/ICG_webapp/inscription/show/1354 [ἔτους ․․․ʹ], μη(νὸς) Λώου ...

ICG 1142, Phrygia, dated 242-243 https://icg.uni-kiel.de/icg/ICG_webapp/inscription/show/1142 η(νὸς) ἀ(πιόντος) [Ἔ]τους τκζ ̓ μ ι ̓ , δ ̓, Αὐρ. Σατορνεῖνος δ[ὶ]ς Χρειστιανὸς [ἐν]θά- δε κεῖται κατασκευ- 5 άσας αὐτῷ [τὸν αἰώ]- [νιο]ν οἶκον̣ [ἔτι ζῶν] [ὡ]ς μηδεν̣[ὶ ἄλλῳ ἐξ]- ὸν ἐ[πει]σε[νέγκειν] ἄ̣[λλο...

ICG 1264, Phrygia, probably dated 248 - 249 noted here: "Dating according to the Sullan era. According to Calder (BullJRylLib 7, 1922) the dating is certain. However, the photo shows traces at best. Leschhorn puts a question mark on the dating." https://icg.uni-kiel.de/icg/ICG_webapp/inscr...

Given its relevance for interpreting the epigraphic data, this is now part of the "Arguments" section. Gary J. Johnson on "A Christian Business and Christian Self-Identity in Third/Fourth Century Phrygia," Vigiliae Christianae , Vol. 48, No. 4 (Dec. 1994), pp. 341-366. http://www...

Was the purpose of separating Smith from the library without a chaperone to prevent theft?

If books were always brought out and returned by the monks, isn't that an argument right there?

Or does someone imagine that one book was swapped for another, and that a different book absconded off with Smith, who thereby deposited the Voss?